It has been almost a century since the journal Biser published a seminal text by a progressive Muslim theologist and educator Muhamed Seid Serdarević “Misliti svojom ili tuđom glavom” (To think with one's own or someone else's head).

Over the past four decades, interest in researching life history – collecting and interpreting personal histories or testimonies – in social sciences has incessantly been increasing.

Modernist discussions of Islam are a separate field which has involved many Ottoman thinkers, even those who did not have modernist starting points as their own.

If you happen to walk from the cult café “Fis” in Sarajevo downtown toward the core of the city, you will probably go along Mis Irbina Street.

After the translation of the Qur'an by Mićo Ljubibratić Hercegovac (1839–1889), which was published in Belgrade in 1895, several new translations of the Qur'an into Bosnian appeared between 1937 and 1977.

Last year marked half a century from publishing of the book by Ibrahim Hodžić O intelektualnom i primitivnom poimanju vjere i vjerskih propisa (On intellectual and primitive understanding of religion and religious regulations).

In his work Islam između Istoka i Zapada (Islam between the East and the West) Alija Izetbegović strives to show that Islam is the idea which reconciles opposites, bringing them to a relative balance.

The text of The Islamic Declaration was drafted in Sarajevo in 1969, in then Socialist Federal Republic of Yugoslavia (SFRY) In 1970, the author “edited it finally and sent it into the world”.

Halil-ef. Hali was the imam of the Old Wooden Mosque in Bužim for almost half a century (1832–1878).

Osman Nuri Hadžić was born in Mostar in 1896, and he died in Belgrade in 1937. Upon the completion of rushdiye and madrasa in Mostar, he continued education in Sarajevo, at the School for Sharia Judges.

Miljevina/Foča, Bosnia and Herzegovina

Ustikolina, Bosnia and Herzegovina

Arapuša - Bosanska Krupa, Bosnia and Herzegovina